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The lands of Egypt are notorious for being strident for its climate as well as its people. Many historical drawings and paintings throughout tombs have likened it to sharp arrows which may have been used to ward off evil.
The Eye of Ra is associated with the spitting of fire or power, and the Egyptian people often used the uraeus to depict this dangerous power.
In several drawings we see the double cobra or uraei coiled around the sun, hence offering great protection. The Eye of Ra is looked at as a dangerous force that encircles the sun god and will stop at nothing to protect it.
The Eye of Ra, for the most part, means the female counterpart of Ra. The eye represents femininity and mothering, while at the same time, the eye also means the presence of aggression and danger.
This could be explained in the way an overprotective mother is viewed. We often recognize the symbol of the Eye of Ra as a beautiful eye, outlined in black charcoal.
This dark, sultry eye embodies a wave of seductiveness and mystery. Some have equated The Eye of Ra as a perfect example of the loving, caring mother who offers softness, while at the same time, if she is made unhappy, can be a benevolent woman who seeks ultimate revenge.
But there is a difference between the Eye of Ra and the Eye of Horus. A symbol, known as the Wadjet, was one of protection and often takes the figure of a cobra.
The Wadjet is known as the all-seeing eye or more commonly, The Eye of Horus. In this representation, the Wadjet is seen as a peaceful protector.
However, the Wadjet is also known as the Eye of Ra. When associated with The Eye of Ra, the Wadjet is seen as a destructive force linked with the fiery blaze of the sun.
Horus can be sometimes depicted as the sun and the moon. However, he soon became strongly associated with the sun and the sun god Ra.
There is an ancient myth in which a battle between Horus and the god Set took place. It was at this point, that it was given the name Wadjet.
This myth also shows the relation to the waxing and waning cycles of the moon. Both The Eye of Horus and The Eye of Ra offer great protection, however, it is the way this protection is demonstrated that separates the two.
It is also generally believed that while the left eye symbolizes Horus, the right eye symbolizes Ra. The Eye is successful in finding the two children but upon their return, The Eye of Ra is filled with betrayal as a new eye has taken her place.
In turn, Ra gives her a place on his forehead in the form of a cobra. It is also noted that upon the return of his children, Ra sheds great tears, which give use to human tears.
These tears are also associated with the flooding of the Nile , which in turn produced fertile farmland. There is a myth associated with the destruction of mankind, when Ra is said to have used the eye as a weapon against all who have defied his authority.
The eye takes the shape of the goddess Hathor, in the form of a lion, who is bent on the massacre of the human race.
Ra has a change of mind and prevents the eye from killing all of mankind. Red beer, which the eye believes to be blood, is poured out over the land.
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Thoth restoring the Eye, Dendera Soutekh He sent his eye to punish humanity. The eye raged and destroyed humanity. The gods feared the eye would kill all humans.
Ra used red beer to make his eye drunk and it passed out. Then, the eye became peaceful again and returned to Ra. Many people believe that the Egyptians symbolized the Eye of Ra with the same image as that used to symbolize the Eye of Horus.
Some scholars think that the sun-disc encircled by two uraeus cobras was the Egyptian symbol for the Eye of Ra. The Egyptians saw several goddesses as personifications of this symbol, including Bastet, Hathor , Mut, Sekhmet, and Wadjet.
The equation of the Eye with the uraeus and the crown underlines the Eye's role as a companion to Ra and to the pharaoh , with whom Ra is linked.
Upon the return of Shu and Tefnut, the creator god is said to have shed tears, although whether they are prompted by happiness at his children's return or distress at the Eye's anger is unclear.
These tears give rise to the first humans. In a variant of the story, it is the Eye that weeps instead, so the Eye is the progenitor of humankind.
The tears of the Eye of Ra are part of a more general connection between the Eye and moisture. In addition to representing the morning star, the Eye can also be equated with the star Sothis Sirius.
Every summer, at the start of the Egyptian year , Sothis's heliacal rising , in which the star rose above the horizon just before the sun itself, heralded the start of the Nile inundation , which watered and fertilized Egypt's farmland.
Therefore, the Eye of Ra precedes and represents the floodwaters that restore fertility to all of Egypt. The Eye of Ra also represents the destructive aspect of Ra's power: the heat of the sun , which in Egypt can be so harsh that the Egyptians sometimes likened it to arrows shot by a god to destroy evildoers.
The uraeus is a logical symbol for this dangerous power. In art, the sun disk image often incorporates one or two uraei coiled around it.
The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.
Collectively called "Hathor of the Four Faces", they represent the Eye's vigilance in all directions. Ra's enemies are the forces of chaos, which threaten maat , the cosmic order that he creates.
They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.
Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.
The Eye's aggression may even extend to deities who, unlike Apep, are not regarded as evil. Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.
In doing so, he absorbs the gods' power, thereby renewing his own vitality, before spitting them out again at nightfall.
The solar Eye is said to assist in this effort, slaughtering the gods for Ra to eat. The red light of dawn therefore signifies the blood produced by this slaughter.
He sends the Eye—Hathor, in her aggressive manifestation as the lioness goddess Sekhmet —to massacre them. She does so, but after the first day of her rampage, Ra decides to prevent her from killing all humanity.
He orders that beer be dyed red and poured out over the land. The Eye goddess drinks the beer, mistaking it for blood, and in her inebriated state returns to Ra without noticing her intended victims.
Through her drunkenness she has been returned to a harmless form. The red beer might then refer to the red silt that accompanied the subsequent Nile flood, which was believed to end the period of misfortune.
The solar Eye's volatile nature can make her difficult even for her master to control. In the myth of the "Distant Goddess", a motif with several variants, the Eye goddess becomes upset with Ra and runs away from him.
In some versions the provocation for her anger seems to be her replacement with a new eye after the search for Shu and Tefnut, but in others her rebellion seems to take place after the world is fully formed.
The Eye's absence and Ra's weakened state may be a mythological reference to solar eclipses. This motif also applies to the Eye of Horus, which in the Osiris myth is torn out and must be returned or healed so that Horus may regain his strength.
Meanwhile, the Eye wanders in a distant land— Nubia , Libya , or Punt. To restore order, one of the gods goes out to retrieve her. In one version, known from scattered allusions, the warrior god Anhur searches for the Eye, which takes the form of the goddess Mehit , using his skills as a hunter.
In other accounts, it is Shu who searches for Tefnut, who in this case represents the Eye rather than an independent deity.